jȤ nguháÇa® fhŠrh mŒiyŒah üšfS« Ú¡f«

jȤ vG¤jhsU«, bra‰gh£lhsUkhd nguháÇa® fhŠrh mŒiyŒah bõ¥g®£ vGâa _‹W üšfis KJfiy go¥òfS¡fhd muáaš ÉŠPhd ghl¤â£l¤âÈUªJ blšÈ gšfiy¡fHf« mf‰¿íŸsJ.

üšfËš cŸs fU¤J¡fŸ ïªJ kj¤ij mtkâ¥gjhf T¿ ïªelto¡ifia blšÈ gšfiy¡fHf¤â‹ fšÉ Étfhu§fS¡fhd Ãiy¡FG m¡nlhg® 25, 2018 m‹W gǪJiu¤jJ. nkY« ’jȤ’ v‹w brh‰gj¤ijna tH¡bfhÊ¡fî« ï¡FGɉF Ãiy¡FG gǪJiu¤JŸsJ.

jȤ nguháÇa® fhŠrh mŒiyŒahÉ‹

`eh‹ V‹ xU ïªJ mšy' (Why I am not a Hindu),

`vUik njáathj«' (Buffalo Nationalism) k‰W« 'ïªJ ïªâahɉF¥ ã‹ : jȤ - btF#d r_f M‹Äf k‰W« m¿Éašó®t¥ òu£á g‰¿a xU ãur§f«' (Post-Hindu India: A Discourse in Dalit-Bahujan Socio-Spiritual and Scientific Revolution) M»a üšfŸ muáaš m¿Éaš ghl¤â£l¤âÈUªJ Ú¡f¥g£LŸsd.

`muáaš j¤JtPhÅahf flîŸ : gh®¥gÅa¤â‰F ò¤jÇ‹ rthš' (God as Political Philosopher: Buddha’s Challenge to Brahminism) v‹w üY« Tl gÇÓyidÆš cŸsJ.

nguháÇa® fhŠrh mŒiyŒah vGâa `bfhk£Y r_f¡ fl¤jšfhu®fŸ' (Komatlu Social Smugglers) v‹w üiy¤ jil¢brŒa nt©o 2017-« M©L blšÈia¢ nr®ªj xU t¡Ñš bjhL¤j bghJ ey tH¡if c¢rÚâk‹w« jŸSgo brŒjJ.

`Ô©l¤jfhj flîŸ' (Untouchable God’) v‹w mtuJ üY« Äfî« òfœbg‰wJ.

Ú¡f¥g£l ãw üšfŸ

nguháÇa® eªâÅ Rªj® vGâa `ÑœÃiy mâfhÇfS« k‹d®fS« : ghÞjÇ‹ khDlÉaš tuyhW' (Subalterns and Sovereigns: An Anthropological History of Bastar’ and professor Archana Prasad) k‰W«

nguháÇa® m®¢rdh ãurh¤â‹ `NHÈaš òidÉa¤â‰F vâuhf : bt®Ça® všÉ‹ k‰W« eåd¤â‰F vâuhd gH§FoÆd v⮥㋠cUth¡f«' (Against Ecological Romanticism: Verrier Elwin and the Making of an Anti-Modern Tribal Identity (2003)) v‹w ïu©L üšfŸjh« mit.